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The Library/Long-Form/The Old WaysAugust 25, 2026

The Library · Long-Form · 4 min read

Herbs at the Deathbed: What to Bring Into the Dying Room

By Elayne Sallemi · August 25, 2026

TL;DR

4 min read · Long-form
  • Plants at the deathbed were comfort care: they soothed a frightened body, carried remembrance and marked the threshold.
  • The village herbalist, the strega in Italy, was the original death doula, and her knowledge passed hand to hand.
  • Plants ease and accompany. They work beside hospice and medical care, never in place of it.
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When someone you love is dying, there is still something you can do with your hands. Start in your kitchen. Lavender, rosemary, thyme and salt have sat in dying rooms for as long as there have been dying rooms, and you don't need special supplies or any experience to use them.

In nearly every culture that ever tended its own dying, someone came to the room with something green in their hands.

Plants at the deathbed were comfort care. They soothed a frightened body, carried remembrance, and marked the threshold between here and elsewhere.

In Italy, where my own roots run, she was the strega. Elsewhere she was the cunning woman, the curandera, the one who knew the plants and the words and the way. Not a figure of superstition. She was the village's first and last medicine, and when someone was crossing over, she was who you called. She came, and she brought the garden with her.

What Were Herbs Used for at the Deathbed?

We tend to file this under folklore: sweet, but empty. It wasn't. The plants she carried to the deathbed were doing real work, and much of it we can now explain.

Some calmed the body and the room, easing a frightened nervous system into something softer. Some carried remembrance, so old that we still hand it to the grieving without quite knowing why. Flowers at a funeral, rosemary for remembrance: same instinct, modern shape. And some marked the threshold itself, the thinning place between here and elsewhere, and helped both the dying and the living move through it with less fear.

She didn't have the vocabulary of compounds and receptors. She didn't need it. She watched, learned what eased a person at the end, and passed it down through the hands of daughters and granddaughters, often quietly, sometimes in secret. The ancestors were empirical observers of the sacred. They just didn't have our language for what they already knew.

The Village Herbalist Was the Original Death Doula

A few generations ago, we gave death to institutions, and the woman with the plants was quietly written out of the room. Not because the plants stopped working. They never did. We stopped remembering to reach for them, and we lost the thread of who to ask.

The thread is still there. Pull it, and it always leads to the same place: the garden, the kitchen, the bedside. The green things that have companioned the dying since long before any of us were named.

Plants Beside Care, Not Instead of It

Nothing here replaces hospice or medical care. The nurses, the doctors and the hospice team do work that no herb can do. The best comfort care uses all of it: the team and the garden. Plants ease and accompany. They work beside that care, in the room, with the family.

The hard part is turning that into something a family can do. They have a kitchen full of herbs and no way to make any of it feel deliberate, so it stays an idea instead of becoming an offering.

We have plants that can walk them to the door.

Make the Offering Look Like One

People benefit from having labeled plants and small blessings in the room when they want to reach for the old herbs and don't know how to make it feel intentional. A jar of rosemary on a shelf is clutter. The same jar with a label, a blessing and a purpose is an offering.

I recommend using something like a printed set: jar and vial labels for the herbs in your kitchen, bands for a comfort bundle, tags for a sachet, and blessing stakes to push into a potted plant. A rosemary pot with a blessing stake is something alive to tend through the loss. Printed pieces simplify it, because a family in grief shouldn't be hunting for a marker and a piece of string. The plants are for comfort and remembrance, beside hospice and medical care, never in place of it.

If you would like to try this method, you can download the labels, bands, stakes and tags here:

What I Won't Put in a Blog Post

There's a plant the old traditions called the dreaming herb, the liminal one, the plant of the in-between. There are specific green companions for specific moments of a passing, and particular ways to prepare them, place them and let them do their quiet work. That knowledge is precise, and it's tender, and it isn't the kind of thing I'll unfold in a blog post where it loses its context and its care.

The actual practice, which plant for which threshold and how to work with each one honorably, is the heart of what I teach when we can sit down together and talk it through. Some knowledge is meant to be handed over person to person, the way it always was. The kitchen herbs above are where anyone can start today.

Where to Start

For now, let this be the remembering. The plants were always there. They're still here. Nothing about reaching for them was ever strange.

This is one thread of a bigger inheritance: see the full guide to nature-based and ancestral death care for vigils, green burial and ancestor rites too.

If you're the one at the bedside right now, read how I work with families.

Otherside Life · The LibraryEnd

Common questions

What herbs were used at the deathbed?
The ones already in your house are lavender, rosemary, thyme and salt. In my own bag I carry lavender, salt, rosemary, rose petals and willow bark into the dying space and use them with intention, not decoration. Rosemary has long stood for remembrance, and flowers at a funeral come from the same instinct. Which plant goes with which threshold is something I teach in person.
Why were plants used at the deathbed?
Some calmed the body and the room, easing a frightened nervous system into something softer. Some carried remembrance. Some marked the threshold itself, the thinning place between here and elsewhere, and helped the dying and the living move through it with less fear.
Who was the village herbalist at the deathbed?
In Italy she was the strega. Elsewhere she was the cunning woman or the curandera: the one who knew the plants and the words and the way. She was called when someone was crossing over, and her knowledge passed down through daughters and granddaughters.
Can herbs replace hospice or medical care?
No. Plants at the deathbed are comfort care that sits beside hospice and medical care. They ease the room and the person, and they work alongside the nurses, doctors and hospice team, never in their place.

From this series

The Old Ways: Nature-Based & Ancestral Death Care

For nearly all of human history, death was tended by hand: by family, by ritual, by the earth itself. Somewhere in the last few generations we handed that over to institutions, and lost the thread of how to do it ourselves. Six pieces on the nature-based and ancestral death care most of us were never taught: holding a vigil, green burial, deathbed herbalism, Italian folk ancestor rites, bringing it into practice, and a conversation on what a green witch actually knows.

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Written by
Elayne Sallemi
Focus
Caregivers, Mediation

Elayne Sallemi

Death Doula & Grief Companion

Elayne Sallemi is a death doula and grief companion who spent years working as an EMT and paramedic in New York City before moving her practice to end-of-life care. She clinically died at age ten and has since survived cancer, a plane accident, and physical assault - experience she brings directly into the room with dying people and the families around them. Her work draws on trauma-informed crisis training, a background in HR mediation for resolving family conflict during a death, and her practice as a green witch rooted in the pagan and Italian Strega traditions she was raised in, which she now teaches through nature-based ritual, green burial guidance, and ancestor work. She teaches a seasonal course on green witchcraft and nature-based death care, and writes for Otherside Life on vigil-holding, green burial, deathbed herbalism, and Italian folk death rites.

Otherside Life coordinates; care is provided by the practitioner. Coordination only. Not legal, tax, financial, medical advice or funeral services.